Mufti Munibur Rehman
I was about to leave on a foreign trip to receive the sadistic address of Maulana Abdul Rauf, Secretary General of the Ulema Council, who wrote an article by Irfan Shahzad Sahib in the monthly “Ishraq”, chaired by Mr. Javed Ahmad Ghamdi. The need to revise the ritual of memorization sent a copy of “The Movement of Religion to the Muslim Brotherhood to draw attention to it.” Due to some US observations and information being conveyed to the readers in the context of the domestic situation, the payment of this duty has been delayed a little.
Memorization of the Holy Qur’an has been the consensus of the Ummah from the Salaf to the Kharif, this issue has never been controversial, but Irfan Shahzad Sahib wrote this Saadat as unimportant: “The general impression is that The source of protection of the Qur’an and its reward is immense, this concept is a continuation of a few misunderstandings “, he wrote:” It may not be wrong to say that the present ritual of memorization of the Qur’an and its associated reward and reward. And religious ideas of sin make it an innovation “, and wrote:” The idea was to memorize the Qur’an as a miracle “. As he recited the entirety of the recitation of the Holy Quran, the inspiration for it and the madrassas and the maktab. The Muslim Ummah considers the existence of tens of millions of protection of the Qur’an as a unique element of the Quran,
But he wrote it against the fact: “So much time is enough to memorize any book so poorly, especially when there is a kind of music and melody found in words.” Is”. As the author attributed the reason for remembering the Qur’an to its authenticity and musicality, such thinking and style can at least be interpreted as irreverent.
The question is: There are more religions in the world, they have religious books or there are numerous books on different sciences, is there a book of such worthlessness?
Whoever remembers the utterances of the total number of Quranic verses in the world, ie one percent or one thousand per word, the truth cannot be contradicted by assumptions, Mir Taqi Mir. Said:
Don’t let us know, it’s been years
Then the veil of dust comes out
You have written: “School education creates an unhealthy attitude in the psychology of the child, violence in children, distance from home, sexual harassment, etc.”
We recognize and wish that Allah would not even do one such event, but purely, if one of the millions happens unfortunately, such rare events occur in schools, colleges and universities, Pakistan. Students in English medium schools in all cities of the city, especially Karachi, Lahore, Islamabad, Abbottabad, Murree and other areas of the country, are housed in hostels, have you ever been shut down because of these rare events? Is there any oral or penile movement Bipacki or your target is just memorizing the Quran
In modern educational institutions there is competition for dance, music, drama and other myths. Irfan Shehzad, you will probably call them the psychic process of healthy and capable of gifting children, namely talent and talent. He has never targeted these series, but you have described the Competitions of the Holy Qur’an as “slanderous”, so much so that you wrote: ” The memorization of the Quran is also carried out in some circles; students are reminded of the text along with the Qur’an, not the page number, but also the verse number. Dad receives accolades by submitting memorabilia for wrestling competitions
It turned out that nowadays, the tradition of Surah’s name, verse number, Hadith book and al-Hadith, for referring to a sermon or writing, is in their view, the numbering of the books of Hadith. The slope of this is, it makes it easier for researchers.
He wrote: “In the month of Ramadan, the prayer of Taraweeh, which is in fact the Tejjad prayer, is the Muslims’ choice of reciting the whole Quran and hearing it, it has nothing to do with Sunnah.” The Prophet (peace and blessings of Allaah be upon him) used to recite the Qur’an during Ramadan, not in the Tahjad prayer.
At one point it became clear that the Pilgrimage of the Companions and Practical Ummah of the Ummah was of no importance to you, and that the abusers of ‘El-Sa’ib-i-Qa’un-ul-Waaluwen, who were directly trained, were abusive towards you. There is no degree of proof that you have a degree, but rather an innovation. It is a great favor for you to acknowledge the Holy Quran with Gabriel Amin, which is proven by Bukhari, the money, while the Hadith greetings containing the virtues of the Qur’an, which limits the fame. Arriving, you don’t have the numbers.
You write: “Among the traditions which encourage the memorization of the Holy Qur’an to the Prophet (sws), it is not possible to find the concept that you have misunderstood people. If you are asked to memorize the Qur’an verbally, your audience was familiar with the language of the Qur’an, it is not possible for them to remember without understanding it ”. The question is, can the ordinary people of the universe still understand the meaning of the Qur’an without regular education fourteen and three years after the revelation of the revelation, if that were the case, then there would be no need for the teaching of the Arabic-Arabic scholar in the universe. Did not live Are people of all countries whose native language is English,
Without regular education, they can know modern science, medical, technical, literary and sociological and economic sciences. Of course, the Companions were the language of the people, but there were only a limited number of experts, commentators, hadiths and experts, who had learned from regular school prophecy, who was the end of the Sufi Synagogue, to the needs of these specialists. The Qur’an drew attention to Tawbah 1: 3 and interpreted it as ‘Tafaq-e-Fi-ud-din’.
Now come to the problem of the self, first of all we need to explain that the meaning of the Qur’an is to know the divine meaning of the Qur’an and to understand the infinite, the understanding and the understanding of the teachings are real and that means to anyone in the Ummah. There is no disagreement, because if the meaning of the Qur’an is to be understood, then it can be attained to the destiny of the beneficiaries by following the procedure. But reducing the importance of memorizing the Qur’an and reciting the Qur’an to one another, or calling it an innovation or declaring it a slander, is a thought provoking movement for us, and this is the campaign behind it. ‘
Our column titled Hajjith Hadith has been published on June 3, and in this we have made it clear that Allaah has co-ordinated the teaching of the Qur’an and the teaching of the teaching (ie, its meaning and meaning). In the same way, it is also said that the Qur’an was revealed by Allah, to preserve it in the heart of the Prophet (peace and blessings of Allaah be upon him), and to change your language, Allah has taken it upon himself to do so, and so has his statement. Come from, see: Ar-Rahman 1: 1-3. Al-Qiyamah 1: 1-3. We also said that the statement of the Qur’an, ie the meaning and meaning of the Qur’an was revealed to the person to whom the Qur’an was revealed, so the Qur’an cannot be understood by separating it from the Qur’an, while in each period The main source of comprehension of the Qur’an, calling you the “Qur’an”, has been termed as ignorance.
You wrote: “The Prophet (peace and blessings of Allaah be upon him) used to repeat the Qur’an with Gabriel Amin”. This repeat was meant to remember the words of the Holy Qur’an, they deny the importance of it. It is said that the Hafiz Qur’an was called Qari Qur’an in the Rashidah of the Prophethood and the Covenant, but it does not change the meaning of the term difference. When the seventy reciters were martyred in the battle of false Prophet Prophethood Masilma, Hazrat Umar Farooq drew upon Abu Bakr Siddiq’s need for a Qur’an in writing and he finally agreed to it and said: “Allah has given this wisdom.” Opened my chest to understand, for which I opened my chest “. The meaning of the President is: “To believe in the need and importance of something with the whole faith and belief”.
This shows that the Qur’an was a credible and authentic source of the Holy Qur’an, near the Khalifah Rashidin, in the hadeeth that the Prophet (peace and blessings of Allaah be upon him) said: “The leader of the nation should be the one who performs the most excellent recitation. If the person who has the highest knowledge of the Sunnah should be given preference in the Qur’an, if he is of equal knowledge in the Sunnah, then if he is equal in rank, then he should be given preference in the case of migration and if he is equal in all. If he is of a rank, he should be sued who is old (Tirmidhi, money 2). ” If the reader and the scholar come together, we can assume that we are both meaningful, but when it comes to the same word or problem, then the meaning of both is different.
Allaah has taken responsibility for the protection of the Holy Qur’an, saying: “We have indeed sent down the Qur’an and we are the protectors of it” (Al-Hijr 8: 3). There are two sources of safety Quran: Saving or keeping in mind, audio-video recordings are also a source of it nowadays, but these things can potentially be destroyed as a result of an accident or disaster. The security that is secure in the mind does not perish.
This promise of protection is not what Allaah has said about the other inspired books and the Companions of the Prophets, perhaps because the wisdom of these books was for a limited time and the Qur’anic law will continue to be forgotten. He also promised that the Qur’an could not contain falsehood, that is, to protect it from the distortion of the word literally. He said: “There can be no falsehood in it, neither from the front nor from the back. Is a book worthy of every praise (Hum. 5: 6) “. Also said:
2. “Do they not reflect in the Qur’an, if this (Qur’an) had come from Allah’s authority, they would have differed in it (Al-Nisa 4: 8)”.
(Ecclesiastes 9: 5) “.
2. “Do they not meditate on the Qur’an or lock their hearts (Mohammed 1: 7)”?
2- “We cite these examples to the people so that they may reflect (Al-Hath. 3: 1)”.
2: “And We paraphrase these examples to the people, and consider them to be the only scholars (Elkabut 1: 3).” The Qur’an clearly states that only the wise can grasp the wisdom of the examples and parables mentioned in it, but not everyone is destined to do so.
2- Indeed, in the creation and rotation of the heavens and the earth, there are indeed signs for the wise, who keep on worshiping Allah, standing, sitting and lying on the crotch, and in the creation of the heavens and the earth. They keep on thinking and (say):
Our Lord, You did not create (this power) without purpose, then (from every side) is pure, so save us from the torment of Hell (Al-Imran 3: 1). “
Therefore, the purpose of the Qur’an is to use its rational and intellectual abilities to understand the meaning of the Qur’an and there is no difference in it.
The question is whether the Qur’an is required of the Quran despite its ignorance of the meaning and is it a blessing? The Qur’an also mentions the text as: “O shearer, keep it up at night, but for a little, at midnight, or even less (if it does not satisfy you). Please read the Qur’an (Al-Mum 3: 1-5) “.
Everyone can understand that transcendence, ie delayed reading, is related to the text, and said: “(perfect) believers are those who, when they are mentioned by Allah, their hearts will be lightened and when they have theirs on them. When the verses are recited, their faith is strengthened and they trust in their Lord (Al-Anfal 1: 3) ”. Irfan Shahzad’s thinking means that if one does not understand the meaning of the Quran and the demands of the Quran, then the recitation is useless, while millions of Muslims do not know the meaning, but they are equally capable of reciting it in prayer. The sanctions and perhaps the result of this thought were that of Dr. Fazlur Rehman, a scholar in President Ayub’s government, who said: “Recitation of Quranic verses without meaning in prayer is useless, translation of Urdu into Urdu”.
In the case of Ibrahim praying in al-Baqarah 3: 1, Al-Imran 2: 1 describes the duty of prophecy as a matter of fact or manifestation in Al-Jummah 2: 3, and in it the teaching of the Book of Wisdom and Divine Prophecy. The Holy Qur’an is said to be a permanent prophecy.
The recitation of the Qur’an in the Hadith Mubarak is very clear, and the reward is very clear. Still, read the Qur’an with this arrangement and set the levels of Paradise, because your level of progress will end there, where (the amount of money in the world) ends the recitation (Tirmidhi, Zodiac 1). ” ۔
In the hadeeth of Qadisi, he said: “To whom the Qur’an keeps me from questioning me and asking me questions (ie, because of the recitation, I do not even have the opportunity to perform the Zaidah prayers), I will give it more than those who ask it.” (Tirmidhi, amount 1) “. The Prophet (peace and blessings of Allaah be upon him) has heard the recitation from the Companions, and has listened to the Companions so that both the Sunnah can be recited and the Sunnah is in the hadeeth: He said to Masood: Read me the Qur’an, I said: I read and you listen, even though the Qur’an has been revealed to you.
You said: I want to hear the Qur’an recited to others, so I started to read the Sunnah before you, even though I came to verse 2. Translation: “O Habib-makram, what will be the scenario when we bring (the Prophet of this covenant) as a witness to every nation, and then you will be given the testimony of all of them?” The Prophet (peace and blessings of Allaah be upon him) said: “Wait, I suddenly (raised my eyes) tears (as a thank you) from your eyes (Allah Almighty describes your glory).” (Bukhari, Zodiac 1). ”Anas bin Malik narrates: The Prophet (peace and blessings of Allaah be upon him) said to Abi ibn Ka’b: Allah has commanded me to read you the Qur’an.
Abi ibn Ka’b said: Has Allaah called you by my name? The Prophet (peace and blessings of Allaah be upon him) said: Yes! Allah Almighty has named you. Qatadah says: I was told that the Prophet (peace and blessings of Allaah be upon him) read albina 3: 1 (Bukhari, Zodiac 1).
The hadeeth is in Mubarak:
2. Hazrat Bira bin Azzab states: “The Prophet (peace and blessings of Allaah be upon him) said: Enjoy the Qur’an with your (lions) voices (Abu Dawud, Zodiac 1)”.
2. The Nizbians do: I heard the Prophet (peace and blessings of Allaah be upon him) say: “Enjoy the Qur’an with your own voices, because good sound enhances the good Qur’an (Sunn al-Darmi, Zodiac 1)”.
Obviously, sound beauty is related to the text, understanding of the meaning of the Quran is based on knowledge, understanding and intellect, it has nothing to do with beauty.
Hajifa bin Yaman states: The Prophet (peace and blessings of Allaah be upon him) said: Read the Qur’an in the accents and voices of the Arabs and do not read in the tone of the Jewish mystics and criminals, for after that there will come a people who are cows, monks and nuns. On the style of the young people will repeat the words repeatedly, the Qur’an will not go down their throat, their hearts are put to the test, and those who hear them praise them, put their hearts to the test as well. Has been given (al-Mu’awat al-Awwas, Amount 1) ”. That is, the Quran should be recited with great content
The soul must find the calm, not make it a source of delightful hearing with pure devotion.
However, it is not the purpose of the Qur’an alone that the words of the Qur’an and the beauty of the Qur’an are not answered. With the angels and whoever reads the Qur’an and reads it aloud (because of the scripture in the language), it is repeated for him (Ahmad, Zakat 1) ”. That is, the recitation of the Qur’an is also a destiny and a reward for Allah. I will be drawn to the glory of His holiness and dignity
Even if a person reads or hears the word of God despite not understanding it, then his heart is filled with spiritual defilement and the glory of Allah on his heart, the words of the Qur’an itself bear witness that The heart of God is displeased. Therefore, reducing the importance of recitation would lead to diminishing the honor and respect of the Qur’an, and the recitation would lead to the deprivation of the recitation, then people would leave the words of the Holy Quran in Urdu translation, while the Ummah on it. Agrees that the Urdu translation of the Qur’an means definitely, but it is not the word of Allah and does not contain the blessings mentioned in the Quran and the Hadiths for the Divine Word. Gentlemen are limited to knowing the meaning or translation of the Quran only, They do not even need to be purified and purified to touch the Qur’an, and they do not mean the meaning of these verses of Surah Al-Qur’an, which the Ummah and the Ummah refer to. The Qur’an of honor is, in a safe book, do not touch it, but the bountiful (3: 1-3). While those who do not accept the purity of the Qur’an for the Qur’an, they interpret this verse as saying that the holy angels touch it in a safe place, but in the hadeeth of the Holy Quran it means: “Do not touch the Qur’an. , But mutually Heart People (Fat Imam Malik, Amount 5) “.